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Reproductive Technologies Confront Traditional Ethics: The Capacity of Richard A. Patrick Hill - - Dissertation, The University of Chicagodetails Given modern technology's penetration of human behavior, it is reasonable to consider what this might mean ethically in the case of emerging technologies being used in association with human reproduction.

Natural law and sexual ethics by

Convention on the Rights of the Child U. Expresses its appreciation to the Commission on Human Rights for having concluded the elaboration of the draft convention on the rights of the child; 2.

Adopts and opens for signature, ratification and accession the Convention on the Rights of the Child contained in the annex to the present resolution; 3.

Calls upon all Member States to consider signing and ratifying or acceding to the Convention as a matter of priority and expresses the hope that it will come into force at an early date; 4. Requests the Secretary-General to provide all the facilities and assistance necessary for dissemination of information on the Convention; 5.

Invites United Nations agencies and organizations, as well as intergovernmental and non-governmental organizations, to intensify their efforts with a view to disseminating information on the Convention and to promoting its understanding; 6.

Requests the Secretary-General to submit to the General Assembly at its forty-fifth session a report on the status of the Convention on the Rights of the Child; 7.

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Decides to consider the report of the Secretary-General at its forty-fifth session under an item entitled "Implementation of the Convention on the Rights of the Child". Certain articles that are relevant to the protection of the child from circumcision have been highlighted in yellow.

PART I Article 1 For the purposes of the present Convention, a child means every human being below the age of eighteen years unless, under the law applicable to the child, majority is attained earlier.

In all actions concerning children, whether undertaken by public or private social welfare institutions, courts of law, administrative authorities or legislative bodies, the best interests of the child shall be a primary consideration. States Parties undertake to ensure the child such protection and care as is necessary for his or her well-being, taking into account the rights and duties of his or her parents, legal guardians, or other individuals legally responsible for him or her, and, to this end, shall take all appropriate legislative and administrative measures.

States Parties shall ensure that the institutions, services and facilities responsible for the care or protection of children shall conform with the standards established by competent authorities, particularly in the areas of safety, health, in the number and suitability of their staff, as well as competent supervision.

Article 4 States Parties shall undertake all appropriate legislative, administrative, and other measures for the implementation of the rights recognized in the present Convention.

With regard to economic, social and cultural rights, States Parties shall undertake such measures to the maximum extent of their available resources and, where needed, within the framework of international co-operation.

Article 5 States Parties shall respect the responsibilities, rights and duties of parents or, where applicable, the members of the extended family or community as provided for by local custom, legal guardians or other persons legally responsible for the child, to provide, in a manner consistent with the evolving capacities of the child, appropriate direction and guidance in the exercise by the child of the rights recognized in the present Convention.

States Parties recognize that every child has the inherent right to life.

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States Parties shall ensure to the maximum extent possible the survival and development of the child. The child shall be registered immediately after birth and shall have the right from birth to a name, the right to acquire a nationality and, as far as possible, the right to know and be cared for by his or her parents.

States Parties shall ensure the implementation of these rights in accordance with their national law and their obligations under the relevant international instruments in this field, in particular where the child would otherwise be stateless.

States Parties undertake to respect the right of the child to preserve his or her identity, including nationality, name and family relations as recognized by law without unlawful interference.

Where a child is illegally deprived of some or all of the elements of his or her identity, States Parties shall provide appropriate assistance and protection, with a view to speedily re-establishing his or her identity.

States Parties shall ensure that a child shall not be separated from his or her parents against their will, except when competent authorities subject to judicial review determine, in accordance with applicable law and procedures, that such separation is necessary for the best interests of the child.

In any proceedings pursuant to paragraph 1 of the present article, all interested parties shall be given an opportunity to participate in the proceedings and make their views known. Where such separation results from any action initiated by a State Party, such as the detention, imprisonment, exile, deportation or death including death arising from any cause while the person is in the custody of the State of one or both parents or of the child, that State Party shall, upon request, provide the parents, the child or, if appropriate, another member of the family with the essential information concerning the whereabouts of the absent member s of the family unless the provision of the information would be detrimental to the well-being of the child.Many, both from within the Roman Catholic Church and outside thereof, have argued that, from the standpoint of natural law ethics, homosexual sexual engagement is morally wrong.

This conclusion drawn by supposed natural law ethicists has been a. The General Assembly, Recalling its previous resolutions, especially resolutions 33/ of 20 December and 43/ of 8 December , and those of the Commission on Human Rights and the Economic and Social Council related to the question of a convention on the rights of the child,.

Taking note, in particular, of Commission on Human Rights resolution /57 of 8 March , by which the. initiativeblog.com has been an NCCRS member since October The mission of initiativeblog.com is to make education accessible to everyone, everywhere.

Students can save on their education by taking the initiativeblog.com online, self-paced courses and earn widely transferable college credit recommendations for a fraction of the cost of a traditional course. Gary Gutting is a Notre Dame philosophy professor who thinks that what counts about arguments is whether they “work.” And so his complaint against natural-law arguments for Catholic teachings about sex is that they “no longer work (if they ever did)”.

His New York Times “Opinionator” post of March 1. SACRED CONGREGATION FOR THE DOCTRINE OF THE FAITH. PERSONA HUMANA.

DECLARATION ON CERTAIN QUESTIONS CONCERNING SEXUAL ETHICS. I. According to contemporary scientific research, the human person is so profoundly affected by sexuality that it must be considered as one of the factors which give to each individual's life the principal traits that distinguish it.

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This paper argues for the superiority of natural law theory over consent -based approaches to sexual morality. I begin by criticizing the “consenting adults” sexual ethic that is dominant in contemporary Western culture. I then argue that natural law theory provides a better account of sexual.

The Natural Law Tradition in Ethics (Stanford Encyclopedia of Philosophy)